I painted this mandala in 2006 while attending graduate school and studying the world’s religions. It was profound to be discovering all the threads of interconnections that we share in common. Any of you who have been following my work know how profoundly I believe in this truth. If we could only take the time to really study our own religion and that of other faiths, perhaps humanity might come to find peace. This is my hope and my vision for our world.
This stain glass inspired mandala began with the hand in the center. The hamsa hand (Arabic) or hamesh hand (Hebrew) is a symbol of protection and a popular icon throughout the Middle East and N. Africa. The words hamsa and hamesh mean “five” and refer to the digits on the hand and is also referred to as the Hand of Fatima (Islam), Hand of Miriam (Judaism), and the Hand of Mary (Christianity). Represented here are also the four elements—tree/earth, fish/water, dove/air, and snake/fire—sacred symbols that appear throughout our religious texts. Bound together by the elements, the cycles of the moon and the seasons, the message here is that no matter what faith we choose or inherit, we are all interconnected in the web of creation. We are one. The calligraphy translates as peace—Shalom in Hebrew, Shanti in Sanskrit, Salam in Arabic.
You can purchase small posters of this painting here.
The completed “Reverence” that became a companion piece to “Resurrection” (below). While working on this painting, the title that kept coming to me was “Why Do We Crucify Ourselves?” but ultimately the message for me, and all my work, is around reverencing the earth. I was drawn to add the Celtic knot pattern from my ancestral Scottish homeland and symbols of the four elements from the ancient alchemists. Remembering the wisdom of the ancients. I think it is important to also remember that Jesus worshiped and preached by the sea, in the desert, and in the garden; Moses received the Ten Commandments from Yahweh atop a mountain; and the Prophet Muhammad received the holy Koran in a cave. They experienced and encountered God, the Divine, in nature. Reverencing the earth as holy isn’t in opposition to loving and worshiping one’s personal God and today there is ever more urgency for humanity to awaken to this truth and to remember our innate interconnectedness in the web of creation. This is the call coming from Standing Rock (#NoDAPL) and our indigenous brothers and sisters. Are we listening? It is time to “resurrect” indigenous and ancestral ways of knowing that connect us to the sacredness of the earth to ensure a livable planet for all beings and future generations.
From theologian Matthew Fox, founder of Creation Spirituality: “Divinity and the universe seem deeply biased in favor of the future. Both celebrate emergence. Call it: Resurrection. Call it: New Life or New Creation. Call it: Evolution or Creativity. I believe in the future and the possibilities of hope.” May it be so.
“Resurrection” 2016 ©Amy Livingstone
Holy mother earth with the seed of life nestled in the heart of the web of life. Our current paradigm is cracking open. Transformation is assured. To maintain life on earth, we need the return or “resurrection” of ancient ways of knowing associated with our indigenous ancestors and the Divine Feminine.
“Andean Dreams” ©2014 Amy Livingstone
A new painting inspired by my Peru pilgrimage. (Read more about that here.)
Symbolism around birthing and new beginnings continues. Original (12x12x1.5″) and prints will be available after the painting returns from my photographer.
About Siwa Kinti, or the Royal Hummingbird in the Andean Spiritual Tradition:
“One of the highest vibrational energies in nature is carried by the hummingbird. In the Quecha lanaguage of the Andes, the hummingbird is called Kinti and is the archetype representing the direction of the North. This direction holds the qualities of Siwa Kinti, the rainbow hummingbird, who lives between the worlds and serves as a bridge to those who have come before us (our ancestors) and those who will come after us (our children and children’s children). It is said Siwa Kinti was the sacred being of Machu Picchu in Peru and today bridges the two worlds of North and South America. According to the Andean System, royal hummingbird has access to the center of the Hanaq Pacha, or upper world, where Spirit is found. Hummingbird represents the paradox between action and stillness.” Read more here: http://puakaihealing.com/hummingbird/
“The artist attempts to make inner truths visible, audible, or sensible in some way, by manifesting them in the external, material world (through drawing, painting, song, etc.). To produce their finest works, artists lose themselves in the flow of creation from their inner worlds. The visionary artist creatively expresses her or his personal glimpses of the Divine Imagination.” -Alex Grey, Visionary Artist
Although many visionary artists employ entheogens to ignite visions of the transcendent, my work emerges out of a profound mystical experience that occurred twelve years ago. This awareness of our radical inter-connectedness in the web of creation continues to inform the thread that I follow around my life and work. From this experience and wanting to better understand the historical roots of our religious traditions, and how Western civilization had become dis-connected from our place in the life web, I attended graduate school at Marylhurst University here in Portland. It was post 9/11, I was mid-forties, a lapsed Protestant, and knew very little about Islam except for the poetry of Rumi. To my surprise, Islam emerged out of the Abrahamic traditions of Judaism and Christianity in 610c.e. So much of what the media puts out around Islam is misleading. Sadly, there are fundamentalist groups in every religion and I think it’s important to remember that Christianity also has a long history of violence against the other including women and the genocide of Native Americans on this continent. I often contemplate what the original founders, Moses, Jesus, and Mohammed, would think of the ways their visions around love for God and the neighbor have been distorted over the millennia. I hold out some small hope that as Catholics and Protestants eventually found peace, so perhaps shall the Sunni and Shia. In the meantime, I pray for the innocent civilians in Iraq and those in Israel and Gaza who are suffering.
So, how does art contribute to this conversation?
I’ve always loved the beauty of Islamic art and had been researching this sacred art for some time in preparation for the painting shown above. Because there can be no representations of Allah(God), the sacred art of Islam is expressed through sacred geometry, arabesque (the winding vines), and calligraphy. The mihrab is a niche inside a mosque, facing east towards the Kabba in Mecca, and the direction that Muslims must pray. According to my research, the mihrab is also considered the place where the divine presence dwells on earth. So, my vision was to find a way to bridge the immanent (cosmology) and the transcendent (God) within the Islamic tradition.
I began studying sacred geometry and for any of you who have explored this realm you know that it is a vast landscape where one can spend an entire life wandering. Shown here is my drawing of the “Seed of Life,” the seven intertwining circles that represent the seven days of creation. From this, what emerges are two intersecting triangles that form the Star of David (Judaism) and the Seal of Solomon (Islam). The seed of life rests amidst the cosmos/stars on the floor inside the mihrab. The arabic in the heart of the compass within the tree of life translates as love in Arabic.
It might also surprise some to discover that the Prophet Mohammed was considered an environmental steward. The Hadith, a companion text to the Qur’an, details reports of statements or actions of Muhammad that include his philosophy on the natural world. I saved this issue of Parabola magazine with articles on religion and the holy earth from grad school: “The Prophet’s (SAW) environmental philosophy is first of all holistic: it assumes a fundamental link and interdependency between all natural elements and bases its teachings on the premise that if man abuses or exhausts one element, the natural world as a whole will suffer direct consequences….The three most important principles of the Prophet’s philosophy of nature are based on the Qur’anic teachings and the concepts of tawhid (unity), khalifa (stewardship) and amana (trust).” -Francesca De Chatel, from Environmentalism and Islam, Parabola, 2007.
I hope you find this as interesting as I have during the research and creation of this sacred art. If you have any thoughts about what I have shared, please feel free to send me your feedback. Part of creating peace is starting the dialogue and finding the common threads of our shared humanity.
In 2006, I went on pilgrimage to Peru to learn and partake in the ancient spiritual teachings of the Andean people. This was a life-changing experience for me and their wisdom continues to inform my spiritual life. I’ve written about some of these teachings and the intention behind the journey (based on the Prophecy of the Eagle and the Condor) on my blog. Click here to read more. One of the most sacred rituals performed there is the despacho ceremony which are ceremonies of gratitude and thanksgiving to Pachamama (Mother Earth) or an Apus. While in Peru, we were told that the despacho is also considered a work of art, or a painting. It was at that moment I had a vision for the painting above. I knew when I returned home that I would create my own despacho, and then paint it as an offering to Pachamama.
The “despacho” is an ancient ceremony performed in the Andes. These are offerings to either Pachamama (Mother Earth) or an Apus (mountain spirit). The former is distinguished by an abundance of red objects/flowers, the latter by white. They typically begin with a shell in the center to represent the feminine, a cross to represent the masculine, and Kintus (3 cocoa leaves grouped together). In the Andes, additional items might include money, food items, ribbons, alcohol, dung, or a llama fetus. These are determined by the paqo or shaman performing the ceremony which is very elaborate and includes praying, group cocoa exchange as well as music and sharing of the pipe. Overall this was a magical and mystical experience for me and words just don’t do it justice. For my painting, I went to the local market, chose items I felt would please Pachamama, and created my own despacho which I then painted as an offering. My process is one of devotion and is a prayer for the healing of the earth. Ayni, or reciprocity, is at the core of the Andean way of life and rituals like the despacho honor our relationships to the earth, the living energy, and to each other.
This past weekend, I was invited and honored to share this ceremony with my spiritual community, People of the Heart, during one of our shamanic training retreats. I substituted the cocoa leaves, which are illegal in the States, with another of the leaf family but included many sweets, grains, seeds, herbs, jewels, red flowers, and miscellaneous goodies that I felt would please Pachamama. Drumming and rattling. With reverence and gratitude, we each offered these gifts as prayers for healing ourselves, each other, and our world. Singing. When the ceremony was complete I bundled up the despacho, wrapped it in ribbon, and placed it in a cloth. Sending the bundle around the circle, we blew our breath and our prayers into the despacho. Drumming. After blessing everyone in the circle and a closing poem, we then buried the bundle on the land.
I feel humbled by the simple beauty of this ritual as a gift for the healing of our world, and the Earth. I give thanks to my teachers: dear friends and guides Carol, Jim, Terence; don Sebastian of the Q’ero; and the Winay Taki for sharing their wisdom with me/us.
With countless others awakening we walk upon Her now.
We are One Remembering
Women of Vision speaking to inspire what follows.
Love is our word
Men of Heart embracing, to shape new ways to live.
With each other making us One
And sustaining our interconnection with all life.
Sun, Moon, Stars, Earth, and Great Mountain Spirits.
Vision and heartfelt action benefiting all life
We are one of many within us all
We are restoring our story…
From Carol Stewart’s poem “Rainbow Threads”
I have been more focused of late on my painting but figurative sculpture continues to be one of my great passions. I finished these—’Prayer’ and about ten of these earth goddess torsos—last year and only got to firing them this week. After spending nearly two years on a large sculptural commission, The Offering, I turned back toward an intimate encounter with the canvas that I experience when painting, which is a meditative process. This is in contrast to my working with clay which is a more visceral and embodied experience for me. With hands immersed in the warm and moist clay from the earth, there is a physicality in shaping and building up the clay that is very sensual and connective to the living Earth. I am also reminded that this is an ancient modality in which our ancestors once gave expression to their experience of the Sacred. Will archaeologists one day dig up fragments of my sculptures and wonder about this period in history? What will they discern of our time? That there existed a society of people and artists who had reverence for life and the earth, the sacred feminine, beauty, and peace? Let’s hope so!